The House resumed consideration of Bill , as reported (with amendments) from the committee, and of Motion No. 1.
:
Mr. Speaker, I am pleased to rise on behalf of the kind-hearted, loving people who cannot be censored from Algonquin—Renfrew—Pembroke to speak to Bill , an act to fuel hate.
The Liberals claim that their motivation is to combat hate. The hate Canadians have witnessed in our streets is real. The Liberal commitment to fighting it is fake.
Canada was stitched together by people of different faiths, speaking different languages. We have been a country of diversity and inclusion ever since Sir John A. Macdonald began the decolonization of British North America. Our forebears did this with a single thread that ties us together: Every person is equal under the law.
That promise was not realized immediately for everyone, but over time, we strengthened our social fabric to protect everyone's right to be treated equally under the law. Hate became less common in Canada, and then 10 years ago, a radical ideology broke free from the confines of socialist echo chambers and spread across the Internet like a virus. This ideology has worn many labels, such as wokeness, cultural Marxism and American critical race theory. The most accurate description is illiberal progressivism. Really, it is just another form of socialism that devalues the individual and valorizes a social group.
This ideology demands that we treat people differently under the law, based on their race, gender or religion. Its adherents hijacked our culture's aversion to intolerance and declared that anyone who disagreed with the ideology was a racist and a hateful bigot. This cowed many progressive Liberals into silence. For the more ideologically free mercenaries in the Liberal Party, this was an opportunity.
They would fund this ideology to build an activist network they could harness and attack their political opponents with. They hired these activists to build ideological enforcement units throughout the public service. That is how we ended up with a lunatic and anti-Semite getting a federal contract to provide diversity training.
Now they are being hoisted on their own racist petard. They have lost the ability to condemn and call out regular hate marches through neighbourhoods where Jewish Canadians live. They claim this bill is intended to stop the hate marches. We already have the laws we need to do that.
Ontario's minister of justice wrote to the police and told them to enforce the law. The police responded by saying when they do, the Crown prosecutors drop the charges. The Crowns claim they cannot bring cases which do not have a reasonable chance of conviction. The reason they cannot get a judge to convict a masked thug marching with the Hamas flag is that the Liberals have spent 10 years appointing judges who are committed only to upholding the racial, socialist ideology that treats criminals as marginalized victims of a racist society.
The Liberals thought they could exploit the woke, but once they brought this ideology inside, it spread throughout their party. It has changed them. Under Chrétien and Martin, the Liberals were divided between red and blue, left and centre, and then Trudeau swept in and kicked out the old guard. The character of the Liberal Party changed. It adopted a pinko hue.
We need only look at the rhetoric of the Liberals over the last decade. Here are five quotes. The first is, “The opposition party has no plan other than to let the planet burn.” The second is, “Their only answer to climate change is to ignore it and to let the planet burn. This is immoral.” The third is, “Some men just want to watch the world burn.” The fourth is, “They are going to let the planet burn, and they are going to force us to pay for it.” The fifth is, “They can enjoy their 10 hours in the car and let the planet burn.” Four of those quotes are from the mouths of Liberal members in the last Parliament. One is from a Batman movie.
It is not enough for the Liberals to say they disagree with our approach to lowering emissions globally by exporting more natural gas to replace coal. No. They have to paint us as supervillains from a comic book, bent on global destruction. If we check the official record, we will see they only started calling us evil, immoral supervillains once they brought a self-described “proud socialist” into their caucus.
This type of rhetoric has just one purpose: to spread hate against their political opponents. Now they want to team up with the separatists to further tear Canada apart by scaring people into silence. Removing the religious text exemption to the hate laws has just one purpose: to instill fear.
This narrow legal defence has never been used. It is not the obstacle to enforcing the hate laws. The only reason to remove it is to make it even easier for the radical socialists to attack and silence those Canadians they see as enemies standing in the way of their utopian fantasy. Rapists and hit men are walking out of court scot-free, but Liberals want preachers and rabbis to watch what they say. This is not some hypothetical concern.
Earlier, I spoke about how the Liberals used tax dollars to build an activist network. One group funded by this network is the anti-Canadian hate network. These activists mix reporting on dangerous neo-Nazi groups with reporting on a pro-life group in my riding. They do not even pretend to report on anything that is hate-related. Their last post targeting my constituents was about a board of directors' dispute.
This is a government-funded attempt to shut down the scope of debate. The goal is to expand the list of topics that are off limits for debate in a tolerant, small “l” liberal democracy. This is why they equate opposition to socialist climate policies with Holocaust denialism. This is why granola-crunching, Birkenstock-wearing, anti-vax hippies were rebranded as far right insurgents. This is why any criticism of the World Economic Forum gets one labelled an anti-Semite. This is why they will fine people $750,000 for not believing a man in a dress is actually a woman. That is why Bill now removes the religious text defence. The new race socialists cannot win the debate using facts or logic, so they seek to silence all opposition.
I mentioned two types of Liberals. There are those who are cowed into silently supporting an illiberal agenda, and then there are the ideologically free mercenaries. Earlier today, I had the opportunity to ask the why hate crimes surged under the Liberal government. His only answer was to claim it was outrageous to hold a government accountable for its policies. As the minister who flip-flopped on spending time with his family when the polls improved, I think we can place him in the ideologically free camp. This is how he could cut a deal with the radical secularists who want an independent Quebec, free of anyone wearing a crucifix or a hijab. He is cutting this deal while asking the Supreme Court to kill Quebec's secularism law by editing the Charter of Rights and Freedoms to include an asterisk beside section 35.
He has twisted any principles he had into a pretzel to pass this bill, and for what? The bill duplicates existing law. It is already a criminal offence to disrupt or obstruct a religious service. Giving a concurrent sentence for a hate-motivated crime is literally just a virtue signal. Nobody will spend an extra day in prison. All that is left is to remove the very safeguards that make any hate speech law workable under the charter. By removing these safeguards, all it might take is an overzealous Crown attorney to bring a case so egregious that the entire hate speech law is deemed unconstitutional. This is not something anyone should want.
We want a robust culture of free speech and debate. We can draw the line at Klan burning rallies, tiki torch goose-stepping marches and Hamas rallies in Jewish communities. By taking away the safeguards which allow us to distinguish clear-cut cases of hate from overwrought claims by woke warriors, the Liberals risk our ability to make those distinctions. For them, it might not be a bug, but a feature. As long as it serves their political interest to equate any opposition to Liberal rule with hate, we will see more hate. As long as the per capita GDP declines and the government sends an explicit message that access to support or employment is determined by skin colour, we will see more hate.
The fact that the who broke our immigration system is now in charge of our justice system is scary. He turned our country into a tinderbox and now, with this bill, he wants to play with matches. He claims to care about social cohesion while passing a bill that acts like a solvent. He is pouring turpentine on the glue that holds the country together and the thread that binds us, which is that every Canadian is equal under the law.
:
Mr. Speaker, what kind of society and what kind of country do we want to be?
Is it one where the government has the power to decide what we can or cannot say, to decide what religious texts we can or cannot read and which opinions we can or cannot hear, or do we want to be a country where citizens are allowed to express themselves freely without fear of persecution or intimidation from the state, where citizens are allowed to voice their opinions, speak their truths and engage in robust political debate, and where we recognize that the price of free speech includes having to occasionally hear things that we disagree with, that are distasteful, that are repugnant and that at times may even contain hate?
That is the price of free speech, is it not? That is the price of denying government the power to regulate the words we speak and, I should say, that is the price of free speech in Canada today.
In years and generations past, the price paid to protect this fundamental freedom was much greater, measured not in courtrooms, in parliamentary committees or even on the floor of this House but measured on battlefields around the world by the blood spilled and lives lost to defend it. The question of whether to sacrifice some of our freedom to feel more secure and more comfortable is a question as old at least as western civilization itself, but it represents a false choice. Our security, our unity and our strength of spirit as a nation exist not in spite of our freedom but because of it, and attempts by some to erode that for the benefit and glee of others who would regulate, intimidate and control are misguided and wrong.
Over the last 10 years, Liberal governments have consistently introduced legislation that is part of a trend in our country, a trend of increasing the influence of those who would wield the wand of censorship and empowering those who seek to control what we think by controlling what we can see and discuss online. It is a trend of consistently undermining the free expression of individual Canadians and attempting to stifle and socially engineer public debate, whether it was with the former Liberal Bill , which decided the government, in its infinite wisdom, should have the power to manipulate the algorithms and the search results of YouTube, Facebook and other social media companies and thereby influence the information that we see and consume, or the former Bill , which attempted to further criminalize and regulate speech.
Now we have before the House Liberal Bill , a bill that, as originally presented, would have watered down the definition of hate speech and removed important guardrails to reckless and politically motivated prosecutions. It is a bill that, at its very core, would make it easier for the government and any future government to prosecute and jail Canadians based not on their actions but on their words, and make it easier for individuals in positions of authority to wield that power as a tool of intimidation to scare those with minority or unpopular views to seek the safety of self-censorship or else risk the wrath of the almighty state.
While at committee, thanks to the determination and perseverance of a handful of Conservative MPs, we were able to remove many of the most dangerous and shameful elements from the legislation. Another new alarming amendment was added. In a deal struck between the Liberals and separatist Bloc Québécois, it was agreed to remove a provision from the existing Criminal Code that prevented the prosecution of Canadians for expressing in good faith the beliefs or words of ancient religious texts, opening the door to politically motivated prosecutions on the basis of religious expression and belief, and in so doing compromising not one but two of Canadians' fundamental charter rights.
To think that in a country where free speech and freedom of religion serve as two of the foundational principles and values, the bedrock on which this nation is built, a government would seek to criminalize the expression of sincerely held religious beliefs and to criminalize the reading of certain religious texts just seems so outrageous, so absurd and so fundamentally un-Canadian.
This is not an exaggeration. The Liberal chair of the justice committee at the time literally singled out specific passages from both the Christian Bible and Jewish Torah, declaring them hateful in the context of further criminalizing religious speech. Beyond the obvious issues with infringing on the charter rights of Canadians, there is another issue. It is that this bill ignores, deflects and distracts from the very real and the very same challenges in Canada today that it purports to address.
There is an issue in this country with some trying to hide behind the charter right of free expression to genuinely incite violence, but that is already illegal. There is an issue in our country with some attempting to intimidate and obstruct those seeking to practice and exercise their faith, but that too is already illegal. There is an issue in this country of repeat violent offenders assaulting or otherwise harming those for little or no apparent reason, some of which is undoubtedly motivated by hate.
The government's response has been to repeatedly weaken Canada's justice system over the past 10 years and to refuse to aggressively pursue those guilty of breaking Canada's existing laws today, focusing not on those causing immeasurable physical harm in our cities and our streets, but on redirecting finite police resources to chase down ill-defined crimes of speech and on redeploying officers from our communities and towns to Internet message boards, Facebook posts and tweets.
In the last 10 years, under the Liberal government, violent crime in Canada has increased by 50%. Homicides are up by 27%, and more than a third of these murders have been committed by known offenders on some sort of judicial release. This is the direct result of Liberal bills like Bill and Bill , which have made our communities increasingly less safe by prioritizing the release of violent offenders and by weakening sentences for serious crimes.
If the Liberal government actually cares about the safety and security of Canadians, it should start by fixing the problem it helped create, not by targeting the fundamental charter rights of Canadians, not by making it easier to prosecute speech and not by going after those for expressing sincerely held religious beliefs.
:
Mr. Speaker, I rise today to speak in opposition to Bill and, more particularly, to the deeply concerning and controversial Liberal-Bloc amendment that would remove the long-standing good-faith religious defence. This amendment would restrict freedom of expression and freedom of religion in Canada. My opposition to this legislation is not rooted in just my interpretation of this legislation; my concern is shared widely and consistently by faith communities right across the country.
I want to expand on this point just for a moment because I have sat in the House for almost a year, and it is extremely frustrating when the members opposite claim misinformation when Canadians are pushing back against the policy decisions of the government. When we are doing exactly what we were elected to do, they accuse us of being negative or of talking down Canadians. However, the truth is that Conservatives are the only ones standing up for Canadians on this issue and on many others that are concerning to them.
The opposition to this amendment is coming from a wide range of religious organizations that are united on this issue. When that happens, all members should feel a deep sense of responsibility to listen to them. I would suggest that the Liberals, even if they do not want to listen to us, should pay attention to the fact that, while different faith communities do not agree on many things, they are united on this issue. In addition, I would like to point out that the Liberals would likely be more aware of these deep concerns if they had taken the time to consult with different faith communities on this amendment, but they did not. They did not call one witness to speak to it.
Ever since this amendment was introduced at committee, I have received an incredible volume of responses to this issue, including hundreds of signatures on petitions and numerous emails, phone calls and personal messages. Faith leaders are reaching out to their congregants, advising them of the seriousness of this legislation and educating them about the potential consequences.
I want to take this opportunity to read a couple of the messages that have been sent to my office on this legislation.
One person wrote, “I am writing to formally and unequivocally oppose Bill C-9, the so-called anti-hate legislation.
“Bill C-9 infringes on free expression and free speech, which are foundational rights in democratic society. The bill introduces vague and subjective standards that chill lawful speech, empower government overreach, and risk punishing Canadians for opinions, criticism, or debate that fall outside politically approved boundaries.
“Hate crimes are already illegal and under existing law. Bill C-9 does not close the gap. It expands state power into speech regulation, lowers threshold for punishment, and invites abuse through interpretation rather than clear, objective harm.
“Free speech does not exist to protect popular or uncomfortable opinions. It exists precisely to protect speech that is controversial, dissenting or critical of those in power. Bill C-9 moves Canada in the opposite direction.
“ I expect my Member of Parliament to reject Bill C-9 in its entirety and to defend the Charter rights of Canadians rather than erode them....
“Bill C-9 should be withdrawn.”
Here is another one: “I urge you to please vote ‘NO’ to the upcoming Bill C-9. I am very skeptical of the current government's understanding and definition of ‘hatred’ and ‘hate speech’. It is my sincerest fear that this bill will allow law-abiding citizens to be charged with ‘hate crimes’ for sharing or voicing unpopular beliefs or convictions on social and political issues. This has happened in other supposedly democratic and ‘free’ Western countries.
“This censorship is not democratic and endangers our country's constitutionally guaranteed freedom of belief and expression. As a duly elected representative, I ask you to please vote against Bill C-9. Furthermore, I urge the other six Newfoundland and Labrador representatives, regardless of their political affiliation, to also vote NO to this harmful legislation.”
These are messages from people who are genuinely concerned about the direction of this legislation, and there are many more.
I have heard from constituents not just from my riding, but also from Canadians living in Portugal Cove; Mount Pearl; North West River, Labrador; Flat Bay; Conception Bay South and St. John's. They are people who feel that their voices are not being reflected by the government that represents them. Instead of listening, the government has done the opposite. It has used procedural tactics to shut down debate on this bill, cutting off discussion and shutting out the voices of countless Canadians, particularly Canadians of faith who have been writing and calling members of Parliament, urging us to reject Bill . The government should be listening on this issue.
This is not about defending hate. Calls to incite violence or hatred are already illegal in Canada, and they should be. Nothing in the existing religious defence protects that kind of conduct. The Supreme Court of Canada has recognized that the religious defence plays an essential role in keeping our hate speech laws constitutional because of how fundamental freedom of expression and freedom of religion are in our system.
I also want to point out something that Canadians have consistently reminded me of, and it points to why they are so untrusting of the Liberal government when it comes to their faith. They talk about how the government imposed a values test on the Canada summer jobs program, requiring faith-based organizations to attest to positions that conflicted with their deeply held beliefs in order to access funding. They bring up discussions about removing charitable status from organizations engaged in the advancement of religion. They feel that there has been an attack on their faith by the Liberal government. When the government members now say to trust them, that this is not going to compromise Canadians' freedom of expression or of religion, they do not trust them.
Conservatives proposed a reasonable path forward. We offered to split the bill, to pass the uncontentious provisions quickly, while allowing proper study and debate on the more controversial elements. The government rejected that proposal. Instead, Liberals chose to move forward with the full bill rather than take the time to get it right. They also introduced language claiming that the bill would not infringe on freedom of expression or religion, but that language offers no real protection. When Conservatives proposed stronger safeguards to protect charter rights, those efforts were rejected.
I want to reiterate something I mentioned earlier. This is not the Conservatives incorrectly interpreting the legislation or opposing just for the sake of opposing. I want to take a minute to reiterate some of the groups that have been vocal about opposing the legislation, and this is not an exhaustive list: the Anglican Church of Canada, the United Church of Canada, the Christian Legal Fellowship, the Canadian Conference of Catholic Bishops, the Church of Jesus Christ of Latter-day Saints, the Seventh-day Adventist Church, the Evangelical Fellowship of Canada and the National Council of Canadian Muslims. This is a cross-section of Canadian society, yet despite all of this, the government continues to double down and push forward.
Conservatives want to know why the government is not pulling back in the face of this opposition. Why continue down this path after hearing from Canadians right across the country, including in their own ridings? Why shut down debate instead of allowing it? Why not spend time conducting meaningful consultation on the amendment instead of shutting it down?
Before I close, I want to point out that there are several faith leaders and people of faith right here in Ottawa for the National Prayer Breakfast. They have taken their time and their resources to be here to pray for our nation. The government should respect their widely held concerns and walk back on the legislation. If Canadians have concerns, the government should listen.
I would also like to point out that, in Newfoundland and Labrador, our faith groups provide services to single moms. They give children Christmas when their families cannot afford it. They run the food banks. They feed the seniors. They are an extremely important part of our communities.
I would like to reiterate the words of my pastor, who said that we, as a faith community, have helped our government in helping society as a whole. From our single moms group and support for those battling addictions to aid for medical emergencies and the children and youth ministry, the church helps to close the gap for those in need. Our government should respect the work of the church and try not to hinder it by removing this protection.
As a person of faith myself, this is extremely important to me. The government is pushing back on an amendment that compromises our beliefs and our teachings. Governments have no place to tell Canadians what they should or should not believe. This is precisely why the amendment raises such concern. Even the perception of legal risk creates a chilling effect. Over time it erodes the freedom that defines us.
In closing, I urge the House to listen to Canadians, restore the good-faith religious defence and protect Canadians, so we do not undermine the freedom that unites us.
:
Mr. Speaker, I want to begin by saying that I believe in a free, democratic Canada. I believe in a country where people can speak their minds, practise their faith and engage in open debate without fear of punishment from their government. That is why I am deeply concerned about Bill .
I recently held a town hall in my city, with the help of my colleague from . Usually, these town halls see maybe 50 or 100 people. That evening, over 600 people from my riding and others showed up. These are not fringe voices. Many were religious thought leaders from established Christian and other denominations, some were officials from other levels of government and all were thoughtful, engaged citizens deeply concerned about what they see as an assault on civil liberties. That level of concern should make all of us pause.
This is not about defending hate. Hate should be condemned. Where it crosses into violence or incitement, we already have those laws, and we need to enforce them instead of making more of them. This bill would expand government power over speech, and whenever government takes more power in this area, we know it is not coming back. Intent matters, and I do not doubt for a second that the framers of this bill had good intentions. The original bill contained provisions that many of us would support, but at committee, the Liberal Party accepted a Bloc amendment to remove the religious exemption. That is a hard no from this side of the House, and I believe from many other Canadians.
The Charter of Rights and Freedoms does not treat religion as an afterthought or something to be bargained away in committee. Freedom of religion is listed among our fundamental freedoms because that freedom to hold beliefs, to express them and to live them out is foundational to human dignity. For decades, Canadian law has reflected this through a religious exemption in hate speech provisions. That exemption ensures Canadians can cite scripture, preach, teach, debate and discuss matters of faith, even when those teachings are controversial, without fear of criminal prosecution. Bill would remove that protection.
Religious expression is a charter-protected freedom. Let us think about what that means. Expressing a traditional religious teaching, something that has been part of faith for generations, could now be interpreted as criminal, depending on how someone else perceives it. The old adage that the road to hell is paved with good intentions is not just a saying. It is on full display here. The government may mean no harm and the next government may mean no harm, but we do not know the future and what future governments may plan. What we do know is that if Bill passes, future governments will have the tools they need to legally repress Canadians by simply redefining “hate” to mean whatever they say. That does not mean they necessarily will, but it was not that long ago that the Liberal government accused anti-government protesters of hate and invoked the Emergencies Act. It is not a long walk to imagine future misuse of that term.
This brings us to another major issue: the definition of “hate” in this bill. The bill describes “hate” as detestation or vilification, stronger than dislike or disdain, but what does that actually mean? Who decides what qualifies as detestation? Who determines when strong disagreement becomes criminal speech? It is not voters or Parliament. It is unelected officials, police, prosecutors and courts making subjective judgments about tone, intent and interpretation. That should concern all of us, every single Canadian. Once the state begins policing subjective thresholds in speech, it creates uncertainty, and uncertainty leads to a chilling effect. People begin to self-censor. They avoid difficult conversations, they stay silent rather than risk investigation or complaint, and that silence weakens democracy. If the exemption is removed, many clergy, imams, rabbis, elders and faith leaders will feel compelled to self-censor, not because they promote hatred but because the line between controversial and criminal becomes very blurred.
Think of everyday faith community life: sermons, youth programs, marriage preparation classes, theological debates and small group discussions. In all of these settings, people discuss difficult moral questions. Without the exemption, these conversations could be misinterpreted or taken out of context, leading to complaints or investigation. A law that intimidates people out of participating in their own faith tradition is not protecting freedom but chilling it.
Another troubling aspect of this bill is how it would be enforced. It would rely heavily on a complaint-based system. That means investigations could be triggered not by clear violations, but by complaints, by perception. In today's world, especially online, context is easily lost and disagreement is constant. Do we really want a system where a social media post can lead to police knocking on our door? Do we want a country where people fear that what they said months ago in the heat of an argument could suddenly bring police to their door?
I do not like the “frog in the pot” analogy because it tends to smack of conspiracy theory. This analogy, as we know, says that if we put a frog in a pot of cold water and turn on the heat the frog will not notice the water getting warmer until it is boiling and it is way too late. However, many Canadians feel that negative change is happening gradually, bit by bit. They see rising crime, economic strain and increasing government reach into everyday life. They see their firearms being confiscated and the Emergencies Act misused. They see bank accounts frozen and their jobs disappearing. If they manage to succeed, they are demonized and called greedy. Now they feel that their deepest beliefs may be taken away. Their concern is real and should not be simply dismissed.
Perhaps the most serious issue is the precedent that it sets, that the state can determine which religious beliefs are acceptable and which are criminally suspect. A government should never be in the business of judging which scripture passages are allowed or which doctrines may be taught. I thought western society was over that in the 16th century. Once that door is reopened, it becomes easier for future governments to go further. Today's controversial belief may become tomorrow's punishable offence. It is one thing to uphold the separation of church and state, but it is another to allow the state to define “acceptable church”.
We all want a country that is safe, respectable and just, but safety cannot come at the cost of freedom. The issue is not whether we oppose hate; we all do. Bill introduces ambiguity where we need clarity. It removes protections where we need safeguards. It shifts power away from Canadians toward institutions that are not directly accountable to them.
:
Mr. Speaker, I rise tonight to speak to Bill , a piece of legislation that has brought forward huge concerns for Canadians of every religious background across the country.
Canadians I speak with in my community are not asking for more censorship. They are asking for safer streets, stronger communities and a government that focuses on real problems. Instead of focusing on these concerns, the Liberal government has chosen to prioritize Bill , a bill that targets some of the most fundamental charter freedoms we have as Canadians: freedom of speech and the freedom to practise our faith. That choice matters because it tells Canadians what the government values and what it is willing to put aside.
Let us take a step back and clearly understand what this bill would actually do. Under the current Criminal Code, there is a narrow and carefully constructed safeguard. Section 319 allows individuals to express, in good faith, opinions on religious subjects or based on a belief in religious texts. It is for all persons of faith, be they Christian, Jewish, Muslim, Hindu, Buddhist or Sikh. This safeguard is not broad. It is not a loophole and it is not a free pass. It applies only to one specific offence. It does not apply to violence. It does not apply to threats or incitement. These actions are already illegal, and they should be. There is no charter right to hate or to act hatefully.
Even the Supreme Court has recognized that this safeguard is necessary to maintain the constitutionality of Canada's hate speech laws. It exists to ensure that we strike the right balance between protecting people from harm and preserving the freedoms that define us as a democratic society.
Bill would remove that safeguard. That is where the problem begins, because when that protection is removed, uncertainty is introduced into the law. A situation is created where Canadians could face criminal consequences for expressing sincerely held beliefs grounded in their faith, not because they are promoting violence or because they are attacking an individual, but because those beliefs may be interpreted by the state as crossing a line that this Parliament is choosing to make unclear. That should concern every Canadian, regardless of what they believe or if they do not believe in any religion at all. It is about whether the government should have the authority to decide which beliefs are acceptable and which are not.
We often hear the Liberals point to extreme examples to justify this bill. They talk about hate. They talk about violence. They talk about incitement. However, what they do not say is that all of those things are already illegal. There is no protection in Canadian law for violence. There is no protection for incitement.
Experts who testified before the committee confirmed this. Legal experts, witnesses and practitioners all made it clear that the current law for hate crimes already addresses the scenarios the government keeps raising. When these examples are used to justify this bill, they are not identifying a gap. They are describing conduct that is already criminal. If those laws are not being enforced, then the issue is not the law but enforcement.
However, instead of addressing enforcement, the government is choosing to expand its power over speech. That is a very different conversation, because now we are no longer talking about protecting Canadians from harm. We are talking about regulating what Canadians can say and what they can believe. We are not talking about extremists hiding behind religion to justify harm. This is already illegal, and there are no protections for that under current law.
We are talking about ordinary Canadians: pastors delivering sermons, rabbis teaching scripture, imams guiding their communities, parents teaching their children values rooted in their faith and traditions, and educators discussing religious texts in classrooms. They are the ones who would feel the impact of this change, not the people who seek to sow hate.
I have heard these concerns directly from members of my community. Earlier this year, I met with more than 30 local faith leaders, alongside my colleague from . He is a member of the justice committee and has studied this bill extensively. No one in that meeting was seeking to promote hate. They only brought forward concerns that this bill creates uncertainty around what they are allowed to say, teach and share with their own religious communities.
They wanted me to tell this story to all the MPs in Parliament because they are scared that quoting a religious text could be legally misinterpreted. They are worried that the law is moving in a direction so that they can no longer speak freely without fear of consequences. When we hear that directly from people affected, it becomes very clear that this bill is not as straightforward as the Liberal government claims.
That concern has also been echoed by organizations across the country. There are not many pieces of legislation that would unite the Canadian Conference of Catholic Bishops, the Canadian Muslim Public Affairs Council, the World Sikh Organization of Canada, the Canadian Civil Liberties Association, the Canadian Labour Congress, the Centre for Free Expression, and Canadians for Justice and Peace in the Middle East. From left and right, these organizations agree that we should not proceed with Bill in its current form.
In a free society, people should not have to second-guess whether expressing their beliefs would lead to legal consequences. They should not have to weigh their words against the risk of prosecution simply for speaking openly about their faith. This is Canada. Even if prosecutions are rare, the fear alone changes behaviours. It silences people. It discourages open discussion. It weakens the very foundation of a pluralistic society, and that is not something we should take lightly.
Again, we have to ask what problem this bill would solve. It certainly is not addressing a gap in the law. Instead, it is removing a protection. At the same time, the government is choosing not to focus on the issues Canadians are actually worried about.
Across the country, communities are dealing with the consequences of a broken bail system. Police chiefs have raised concerns. Provinces have raised concerns. Municipalities have raised concerns. Canadians have raised concerns. They are seeing repeat offenders released out onto the streets, sometimes within hours, only to reoffend. That is the reality. That is what people are living with. Instead of prioritizing meaningful reform to address this problem, the government is focused on regulating what Canadians can say and what they can believe.
This bill would not make Canadians safer from acts of hate. The bill would shift attention away from the real public safety issues and toward the regulation of speech. Freedom of expression and freedom of religion are not optional in a free society. They are foundational. They protect the ability to disagree. They protect the ability to question. They protect the ability to hold beliefs that may not always be popular. Once the state begins to decide which beliefs are acceptable, those freedoms become conditional. They become dependent on the approval of those in power. That is not what Canadians expect, and that is not the direction we should be heading.
I will leave my Liberal colleagues with this: If the law already makes violence illegal, if the law already prohibits incitement and calls for genocide, and if experts have confirmed there is no gap that requires this change, then why is the government so determined to remove a safeguard that protects peaceful, good-faith religious expression? More importantly, why is the government choosing to focus on regulating belief instead of fixing the real problems that Canadians are facing in their communities every single day?
:
Mr. Speaker, if the member for would hush down, I would be more than happy to intercede on the amendments at report stage of Bill .
As I previously stood up during debate on the closure motion on Bill , I want to reiterate that here we have a government that is bringing in a bill and amendments under the guise of hate speech that are actually an attack on our civil liberties and on our charter freedom of religion. We know that the Liberals are now censoring debate by bringing this closure motion. We only get today in the House on Bill amendments, and then they are forcing us to vote. They are going to force the bill to a final vote on Wednesday.
This is just the modus operandi of the Liberals. When they want to ram something through, when they want to creep into our lives and erode our civil liberties, they bring in closure, they force a vote and they get their way at the end of the day. That is not democracy. That is not parliamentary procedure. It undermines our country and the freedoms we enjoy.
We know that Bill came in to address the issues of the imam in Montreal, Adil Charkaoui, who said on October 28, 2023, that he denounced all Zionist aggressors, and he called on Allah to kill the enemies of the people of Gaza and spare none of them.
That in itself comes down to anti-Semitism. It was hate. He should have been charged for it, but the RCMP and the investigators decided they were not going to charge him. They did not believe, because there was reasonable doubt, that there was enough evidence to proceed to charge him under sections 318 and 319 of the Criminal Code, which prohibits public incitement to hatred against anyone, and identifiable groups. He used the term “Zionist”, and that is not really religious, but we know he was talking about the Jewish people. It is despicable that he would even suggest that.
Christina Van Geyn wrote an opinion piece in the National Post that states, “One may argue that ‘Zionist’ was just code for ‘Jews.’...But the decision not to charge Charkaoui turned on the basic threshold of incitement to hatred, not on the religious defence.”
The problem the Liberals have in this situation is that it was the prosecutors and the RCMP who decided not to investigate, rather than addressing the real issue of going after it, instead of bringing in Bill , which is just a ruse to undermine our civil liberties, including freedom of religion, freedom of conscience and freedom of expression.
We asked the government to split Bill into two parts. There are sections in the bill we do want to support, because we all want to stop hate speech. We want to stop the crime that is taking place around this country. Again, though, the Liberals are just ramming this through.
In the dying hours at the justice committee when it was studying Bill in its original form, the former chair of the committee, who is now the , the member of Parliament for Ville-Marie—Le Sud-Ouest—Île-des-Soeurs, stated from the chair, using his prerogative, “As despicable and as unlawful as the statements made by Mr. Charkaoui are”, and he said that maybe they needed to go into the good-faith argument a bit more. Then he stated, “In Leviticus, Deuteronomy and Romans, there are passages with clear hatred.... Clearly, there are situations in these texts where statements are hateful. They should not be used to invoke...or be a defence.”
That is when, all of a sudden, we got this amendment out of nowhere that would take away from the Criminal Code the religious exemptions to ensure protection for those people who are at the pulpit reading the ancient texts, scripture from the Bible, the Torah and the Quran. Now the Liberals are saying they are hateful and should not be allowed.
The Liberals are trying to make the argument that they are still protected under the charter. However, decisions made by the Supreme Court over the last 30 or 40 years have said clearly that the guardrails we need with respect to protection of the religious freedoms embedded in the Criminal Code under paragraphs 319(3)(b) and 319(3.1)(b) are required.
The sections they want to take away state, and it is the same in both paragraphs, that “No person shall be convicted of an offence under subsection (2.1)”, which is hate crime speech, “if, in good faith, [the person] expressed or attempted to establish by an argument an opinion on a religious subject or an opinion based on a belief in a religious text”.
They would be removing that, and they are trying to say, “Do not worry about it. It is all still going to be protected under the charter.” It would not be. As I said before, this is being led by the person who is now the . He is supposed to be protecting Canadian culture, which includes freedom of religion. He, backed by the Liberal cabinet, the Liberal caucus and the Bloc, is trying to take away the religious freedoms that we have and the exemptions that are granted to protect, particularly, pastors, imams and rabbis who are actually reading and quoting from the Bible, the Koran, the Torah and other religious texts.
There is now a list of almost every religious group and organization in Canada that is opposed to Bill . However, the Liberals say that we should not worry because they are protected under the charter, but they are not.
Again, this a violation of the concept of separation of church and state, which is about keeping government and religion separate from each other. Now the government is trying to step in, and instead of being agnostic as to what faith people want to choose or not choose in Canada, it is now starting to wiggle its way in, inserting the thin edge of the wedge to again divide Canadians on another issue, saying that the church is going to have to take the rules imposed by the government, the state of Canada, on our religious institutions.
Even though we do not have a single law, like other countries have, that says we will separate church and state, there is good reason why we should always keep that separation and the government should not be allowed to dictate what is going to be preached from the pulpit. We do not want to restart what happened under Henry VIII in 1534, when he did not like what the church was saying so he took over the church. He created the Church of England, and today the Crown is still the head of that church.
We also do not want to go down the route of the Soviet Union or the People's Republic of China, where religion is outlawed, but that is exactly what the government is starting to walk towards. Even though it may be saying it is officially agnostic, or, as in the case of the Communist Party of China, saying that it is officially atheist, what the government is really trying to do is pick the winners and losers and is trying quash anyone who does not subscribe to its ideology.
When we were in government, we started the office of religious freedom. Stephen Harper said at that time that “governments that violate religious freedom are also prone to impose themselves in every other sphere of life.”
We talk about how the Liberals continue to weigh in on the issues, and this is not the first time they have started to dictate how the government wants churches and other religious groups, the synagogues the mosques and other temples, to behave. We witnessed this five or six years ago when they brought in the attestation for the Canada summer jobs program. They said that if someone was preaching certain beliefs from the pulpit, like the protection life, they could not do that or they would not be getting any government money. That was challenged and was walked back the following year.
Now the Liberals are trying to actually take away the Criminal Code section that protects what we say from the pulpit and ensures that it cannot be used against us in a court of law. I would just remind the House what the Charter of Rights and Freedoms says. In the very preamble, it says, “Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law”. In section 2 the charter says, “Everyone has the following fundamental freedoms: (a) freedom of conscience and religion; (b) freedom of thought, belief, opinion and expression”.
This is supported in Supreme Court cases, not the charter, but Criminal Code paragraphs 319(3)(b) and 319(3.1)(b). Both the Supreme Court cases of Big M Drug Mart and of Mouvement laïque québécois v. Saguenay, the city, say that religious neutrality must be maintained and that the government cannot favour or hinder any of that belief.
Everybody should be voting against Bill . Everyone of faith should be very concerned about what the Liberals are trying to do to religious freedom in Canada.
:
Mr. Speaker, it is always an honour and a privilege to rise on behalf of the great people of southwest and west central Saskatchewan. Before I begin though, I just want to give a quick shout-out to my daughter's U13 girls' hockey team. The Colts had a great series against the girls from the Big River First Nation Rangers. My daughter's team was victorious this time, two games to one. I want to commend all the parents and all the fans who came down from Big River for game three on Sunday as well. It is a very long trek from there, so I do appreciate them putting the effort to come on in and support their team. It is a great team. We look forward to a series against Moose Jaw, just down the highway, to find out who are the consolation bracket winners of the U13 girls' hockey league in Saskatchewan. We are not playing for the championship, but it does not matter. There are games to be played, and we hope they win.
Today, we are debating yet another Liberal censorship bill, Bill . Sadly, this is not the first time we have had to fight against censorship from government overreach by these Liberals. Considering that this new threat of censorship is directed against religious groups, it means we are getting to something that deeply affects people's lives. We need to be clear about what we have in mind if there are going to be changes to the law removing protection for people's views of religion or spirituality.
Faith shapes the world view and conscience of both individuals and communities that seek to live their lives accordingly. In this way, faith is more than an accessory or disposable part of people's lives. Too often, that is how some people who might be non-religious and do not have personal experience in this area try to reduce it down. There is a lot more involved than outward participation in social activities, cultural practices or celebrating holidays. For the believer, faith is an essential part of living their life publicly and privately, and it is a matter of personal integrity. This seems to be what the government is trampling over. It is bringing in a censorship bill, and while doing so, it is shutting down our debate to rush it through.
Even though the government is trying to silence Canadians and stop debate, I am honoured to be able to speak to Bill and bring a voice to the many people who have reached out to my office to express their deep concerns and frustrations with the Liberal government and its continued efforts to divide the Canadian public and achieve its political goal, which is ultimately to rule over every group and institution of this vast country.
I would like to go back to the foundations of this very country. Sir Samuel Tilley, who was one of the founding fathers of the Confederation, was reading his Bible back in 1864. He was reading from Psalm 72, which is known for verse 8, which states, “May he rule from sea to sea, [and] the river to the ends of the earth.” This passage, of course, is the inspiration for the inscription on the Peace Tower, which says, “He shall have dominion...from sea to sea.”
This is not written about the having dominion as much as he would like it to be. No, it is about King David who wrote it about his son Solomon, who was the incoming king, but it is widely regarded as being written about God's kingdom on earth. This is about recognizing that God has dominion over Canada. It is God who blesses this country. It is God who appoints rulers and leaders, and yes, even Liberal ones. If we uphold this idea, we will realize that this means there is a higher source of truth and goodness standing above human governments that frequently go astray. Otherwise, we are left alone to suffer under those who are powerful on earth, trying to abuse their power to control, exploit and impose their agenda on vulnerable people.
Psalm 72 ends with verses 18 and 19, which say:
Blessed be the Lord, the God of Israel, who alone does wondrous things. Blessed be his glorious name forever; may his glory fill the whole earth. Amen and Amen. The prayers of David, son of Jesse are ended.
When Canada created its own coat of arms in 1921, there are Latin words that are inscribed on the bottom of it. I am not going to try to cite them because I will say it very wrong. I do not want to do that. Those Latin words mean dominion from sea to sea, which is a tip of the cap to Psalm 72 once again. Along with our motto, government documents officially refer to our country as the dominion of Canada, making a clear connection with the original verse from scripture, but the Liberals started to neglect this title. Eventually, the first Trudeau made a point of erasing it after changing the Constitution.
The founders and builders of Canada recognized that our nation would be built on biblical values and that God would be the cornerstone of our nation.
John Diefenbaker, the great former prime minister from Saskatchewan, famously said:
I am Canadian, a free Canadian, free to speak without fear, free to worship God in my own way, free to stand for what I think right, free to oppose what I [think is] wrong, free to choose those who [shall] govern my country. This heritage of freedom I pledge to uphold for myself and all mankind.
He made that statement, and he passed the Canadian Bill of Rights long before the charter came along. He clearly understood the close relationship between freedom and faith, which helps us understand that God is the source of our human dignity and rights.
It is because of that that we know there are moral absolutes and we have learned how to clearly choose right from wrong. Even people who are not from a faith background recognize that respecting human rights does not depend on human opinions or the views of dictators and tyrants.
Following Diefenbaker, Lester Pearson's preferred flag for Canada had two blue bars on either side of the red maple leaf. These blue bars also represented from sea to sea, which would have been a public display and recognition, once again, that God has dominion from sea to sea. Even though the sidebars are red, I would argue that it still stands for the dominion of God from sea to sea over Canada.
The charter that the Liberals love to pretend to support begins:
Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law:
Do colleagues know who worked to create that document and whose signature is down at the bottom? It was none other than Pierre Elliott Trudeau, yet with the way things are going today, he probably would not be Liberal enough for the current government, which has somehow become even more radical than the government was back then.
Since the Liberal government has been in power, it has done everything to erase and eliminate its founding principles. Colleagues who do not agree with me should just look at its track record. One of the more famous anti-Christian policies that was put in place was for organizations to affirm the radical left Liberal viewpoint with the Canada summer job attestation. It was a values test, and it was an attack on many summer camps, food banks and other community organizations because they might happen to have a different moral value set than the Liberal government. Despite the uproar and push back from many organizations and groups, this ridiculous policy, which has no benefit to hiring summer students, remained.
The government's treatment of faith-based organizations under its far left, death cult MAID regime forced a hospice to close. A place taking care of elderly people on their deathbeds was forced to close because it chose to uphold the dignity and value of life, in accordance with the very values that this country was founded on, rather than offer death.
Then there are the constant threats of the Liberals to revoke the charitable status of faith-based organizations. There are many organizations that work to provide clothing, food, diapers and supplies to vulnerable mothers who are pregnant or have newborn babies, yet the Liberals have repeatedly campaigned on an ideological crusade to shut these places down because of their religious or moral beliefs. They work to attack parental rights when they pass a law with an overly broad definition that would criminalize conversations with their children or raising their family according to their religious values.
There are many other examples from the government that have led to an erosion of trust by Canadians. Worse yet, it has given social licence for thugs and anti-Semitic people to terrorize places of worship, day cares and schools for simply being Jewish organizations. Then there are the church burnings. Over 120 churches have been burned in the last five years without a single objection from the government.
The Liberals' anti-faith agenda has spilled over to the police not pressing charges and prosecution not proceeding. Clearly, they have never been serious about fighting crimes like this or dealing with the riots. Instead, they are trying to score points with problematic bills, such as Bill .
It was the former chair of the justice committee, before he was put back in cabinet, who made some troubling remarks about the Bible. While working to remove an exemption for good-faith religious belief, he said:
I don't understand how the concept of good faith could be invoked if someone were literally invoking a passage from, in this case, the Bible, though there are other religious texts that say the same thing [and] somehow [say that] in good faith? Clearly, there are situations in these texts where statements are hateful.
Ironically, he expressed his own interpretation of the Bible and apparently wants to have that worked into the law. He clearly does not understand that people who follow biblical teaching are not hateful and that they actually believe in loving everyone. Besides that, how else are we supposed to understand that? Clearly, in this case, he suggested that what Christians believe is hateful and should be something that should be legally prosecuted.
Despite the strong concerns of many churches, as well as other religious groups, are we really supposed to leave it to the 's assurances that we should just trust him? That would mean ignoring what his fellow minister said about the Bible, and that is not a responsible way to write laws in what is supposed to be a free country.
With another Liberal censorship bill, Bill we saw a previous heritage minister flip-flop on whether the government would require licensing for media and journalists. Canadians cannot trust the Liberal government to get this right, and that is why we stand opposed to this bill here today.
:
Mr. Speaker, it is always an honour to rise in this House as the elected representative for Kamloops—Shuswap—Central Rockies, a part of this country that is known for its significant place and time in Canadian history. Craigellachie in the middle of the Kamloops—Shuswap—Central Rockies is the place where in 1885 the last spike was driven on the Canadian Pacific Railway, uniting this country from coast to coast to coast. I mention this because it was a time when Canadians were united across this country because of a vision of a Conservative leader and a willing private sector. It was a time of great building and of great accomplishments, not a time of division.
I want to put this question to all Canadians who are listening out there. What would be more concerning than a Liberal government promoting a bill that would remove the exemption that ensures that clergy of any faith would not be found guilty for quoting religious books like the Bible, the Torah or the Quran? What is more concerning is the Liberal government's introducing this programming motion that would limit the debate in this House and limit the ability for Canadians to have influence on how and what legislation gets passed that would continue and control their futures. The Liberals have abused their powers to limit debate, limiting word changes and limiting amendments. Even reading of amendments being voted on was not permitted at committee.
This has amounted to the Liberals' censoring debate of a censorship bill. They have used their parliamentary strong arm to shut down debate with respect to Bill , shutting down our voices as members of this House representing the voices of millions of Canadians of faith who have sent letters and submitted countless petitions all against what the Liberals would do in Bill C-9 and calling on the government to reject Bill C-9.
Prior to the amendments put forward by the Bloc and supported by the Liberals, clergy were exempted from being charged with hate speech for simply quoting texts in holy books. Changes in Bill , such as the removal of the religious defence for wilfully promoting hate, would make it easier for people to be prosecuted for expressing sincerely held religious and political views, and would create ambiguity in a law where clarity is needed now more than ever. As Conservatives, we believe that hate is real and must be addressed, but it has festered under the current Liberal government.
The divisions in Canada have never before reached the point where they are now, after 10 years and more of Liberal government and the divisive policies of the current government. Canada already has bans on hate symbols and for obstructing access to a house of worship, making parts of Bill redundant. In fact, Conservative members offered to split Bill C-9 into two parts to swiftly pass the uncontentious sections of the legislation, but the Liberals rejected this. They took the easy way out by teaming up with the Bloc to attack freedom of expression and religious freedom. This bill and this debate are not about whether faith leaders should be free to spread hate; no one should be allowed to do that. They are about how hate is defined and how the law is applied.
On December 9, 2025, at the justice committee, the Liberals and the Bloc voted to remove Criminal Code paragraphs 319(3)(b) and paragraph 319(3.1)(b), which say that individuals cannot be prosecuted for wilful promotion of hatred if they are expressing “in good faith....an argument or opinion on a religious subject or...based on a belief in a religious text”.
This is the troublesome part of this version of Bill , which the Liberals are now pushing through with their programming motion. Calls to incite hatred or violence, whether cloaked in religion or not, are already illegal and not subject to the religious defence that Bill C-9 now removes. Religious communities, including the Jewish community, Christians, Muslims, Sikhs, Hindus and Buddhists, hold a vast range of beliefs on religion, morality, sexuality, politics and culture. Though some may find these beliefs objectionable, old-fashioned or even hateful, a free country does not criminalize expression of sincere religious beliefs.
What is also really troubling in the bill is that the former justice committee chair said in committee on October 31 that there was “clear hatred” in some books of the Bible and Torah, singling out Leviticus, Deuteronomy and Romans.
The minister said:
Clearly, there are situations in these texts where statements are hateful. They should not be used to invoke...or be a defence.
He said that prosecutors should be able to press charges. He meant pressing charges for someone quoting sacred text.
The Supreme Court has recognized the religious defence as necessary to keep Canada's hate speech laws constitutional, because of how crucial freedom of expression and freedom of religion are.
The Liberals have tried to restrict what people can say through numerous pieces of legislation, including the online harms act, Bill in the previous Parliament, which they have committed to reintroducing in this Parliament.
We have seen, for over 10 years, that they simply cannot be trusted to draft legislation that is in the best interests of Canadian freedoms. In fact, they are still not accepting the court ruling that they actually broke the law when they invoked the Emergencies Act.
If there is one thing I have learned in my 10-plus years in the House, it is that when the Liberals say to trust them, it is time to take a closer look at what they are saying. They have repeatedly shut down debate and even gone as far as shutting down Parliament when they were caught pushing ideological agendas that were not in the best interests of Canadians.
I mentioned earlier the time when the country was united by a railway and a vision of leadership. Unfortunately, over the past 10 years, now going on 11, we are seeing a country that is divided by Liberal ideologies and a lack of hope for what the country could be.
We do see them picking up some of the best Conservative policies and platform ideas, but too often those policies and platform ideas are watered down to the point of irrelevance or blocked by existing Liberal laws. I can only caution Canadians, and especially the Liberal government, against trying to limit the freedoms of Canadians. That is what our veterans fought for, our freedoms in this country, and I urge all Canadians to do all we can to maintain the freedoms that we have here in Canada.
:
I am just going to take a moment with the clerks, so I can get clarity on something because I did not hear everything that was being said. There were so many members speaking while I was trying to listen to the member for . Members will give me a moment.
I am going to remind all members to be judicious. There is a standing order, Standing Order 18. It is a rule of the House. There is no equivocation with it. I invite all members to delve into it. Standing Order 18 is very clear that we cannot insult members of the royal family, other members, senators and members of the cabinet directly. Those things cannot be done, so I would ask members to be judicious in the words they use in the House, whether they are on the record or off the record, because if I hear that word, I will ask those members to retract that statement.
That being said, I did not hear anything that the member for Hamilton—West Ancaster—Dundas was saying in particular, so I want to let him finish his comment or question so we can continue with questions and comments. As to the other matter, I did not hear those words, but again I encourage all members to reflect on Standing Order 18, which is there as a rule of the House.
I invite the member for Hamilton West—Ancaster—Dundas—
An hon. member: I have a point of order.
The Deputy Speaker: This matter is closed, if this is revisiting the same issue. I thank the member for .
I invite the member for Hamilton West—Ancaster—Dundas to rise and finish his question or statement.
:
Mr. Speaker, that feels like censorship, but it is not. I know we are just going to run out of time. I want to thank all of my colleagues in the House today for this very passionate debate on an issue that I think many Canadians are paying attention to.
I would like to start with a quote from someone who is considered to be a great Liberal prime minister. Sir Wilfrid Laurier once said, “Canada is free, and freedom is its nationality.” Where is this freedom today in regard to religious freedom, freedom of conscience and freedom of speech, when it pertains to Bill ? Where is the Liberal Party of Wilfrid Laurier? As a matter of fact, I think many people today are wondering if there are any Liberals left in the Liberal Party.
Former Prime Minister Laurier was born and baptized Catholic. In December, the Canadian Conference of Catholic Bishops wrote the and said the following:
The proposed elimination of the “good faith” religious-text defence raises significant concerns. This narrowly framed exemption has served for many years as an essential safeguard to ensure that Canadians are not criminally prosecuted for their sincere, truth-seeking expression of beliefs made without animus and grounded in long-standing religious traditions. Courts have made clear that only the most extreme forms of speech fall within the scope of hate-propaganda offences.
That says it all. Of course, the Canadian Conference of Catholic Bishops is only one of hundreds of Christian organizations. There are hundreds of Muslim organizations. There are people from all different faiths who practise here in Canada, like the Jewish community and those practising other religions from other parts of the world. All of them have come here so they can be part of that great Canadian cultural phenomenon, which used to be that we were a nation premised on freedom.
That same letter from the Canadian Conference of Catholic Bishops goes on to say, “The removal of this provision risks creating uncertainty for faith communities, clergy, educators, and others who may fear that the expression of traditional moral or doctrinal teachings could be misinterpreted as hate speech and could subject the speaker to proceedings that threaten imprisonment of up to two years.”
This is called the “chill effect”. It is actually part of this legislation, not by accident, but by design. The Liberals know full well what they are proposing in this legislation and it is the chill effect that they are looking for.
Meanwhile, as this is a priority for some reason for the Liberal government, violent crime in Canada has skyrocketed in the last 10 years. Instead of going after violent criminals and repeat offenders, the government is targeting good neighbours, solid people and churchgoers. Folks back home in central Alberta, and indeed across Canada, have a great right to be concerned with the contents of Bill when it comes to removing the religious exemption.
While violent crime surges and our local RCMP detachments are left to try and handle surging rural crime, the government has decided to crack down on religious freedoms and faith-based groups. This is insulting, it is dangerous and it is completely out of touch.
My neighbours in Ponoka—Didsbury are right to be alarmed. The Liberal and Bloc amendments to Bill would remove long-standing protections for religious expression and in doing so, risk criminalizing sections of the Bible and other sacred texts simply because they contain teachings that some may find disagreeable. This is a deeply troubling path.
Canada has always upheld the principle that people of all faiths must be free to speak, preach and live according to their beliefs. That freedom should never depend on whether the government of the day approves of those beliefs or not. Conservatives oppose this latest Liberal assault on the freedom of expression and religion, and we will defend the rights of Canadians to discuss, debate and express their convictions. We will fight to keep the Liberal thought police out of Canadians' places of worship.
Canada already has clear laws against threats, violence and inciting hatred. Section 319 of the Criminal Code makes it an offence to wilfully promote hatred against any identifiable group. Similarly, section 318 makes it an offence to advocate for genocide. These laws have worked reasonably well to limit harmful hate speech, while respecting the charter rights of all Canadians. What Liberals are attempting now goes far beyond that. When the government begins redefining “hate” as anything that hurts feelings or contradicts activist narratives, it endangers open dialogue and the very foundations of a free and democratic society.
Over 80% of Canadians voted for either the Liberals or the Conservatives in the last election, yet the Liberals are partnering with the vehemently anti-faith, anti-religion Bloc Québécois to make amendments to Bill . This would be like the Liberals allowing Albertans to make all the decisions related to oil and gas in Canada. This is what they are doing. Over 80% of Canadians voted for the Liberals or the official opposition, and one would think they would try to find common ground with the official opposition rather than a party that is basically a smaller fraction of Canada, a party that, frankly, knows it will never be in government in this country. This is who they are choosing to partner with.
The Liberals are taking Canada down an incredibly dangerous path through their partnership with the Bloc Québécois. No Canadian voted for this. The Liberals are penalizing Canadians of faith through support from the Bloc Québécois to target people and beliefs that they simply do not agree with. This is an unjust and barbaric assault on the freedoms of Canadians who merely think differently from the government, while the real criminals are able to reoffend.
It is quite telling that the government is using procedural tactics to push this bill forward when it could have used those same tactics to change the bail laws. It is telling that this is what the government's priority actually is.